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Sermons, Early Christian --- Sermons, Latin --- Gregory --- Bible --- Sermons --- Early works to 1800 --- 470 --- 225.07 --- 225.07 Nieuw Testament: commentaren --- Nieuw Testament: commentaren --- Latin sermons --- Early Christian sermons --- Christian literature, Early --- Language Latin --- Bible. --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- Sermons, Early Christian - Concordances --- Sermons, Latin - Concordances --- Gregory - I, - Pope, - approximately 540-604 - XL homiliarum in Evangelia libri duo - Concordances --- Gregory - I, - Pope, - approximately 540-604 - XL homiliarum in Evangelia libri duo

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The Early Church has produced a diversified and influential tradition of commenting on the Bible. The tradition is rich in content, in methods, and in the goals pursued. The present volume offers a selection of papers read at an international colloquium held in Leuven in December 2018. Basically, three guidelines were followed in selecting the material: language, representative authors, and the wish to cover various parts of the New Testament. Three of the ten essays deal with Greek authors. Origen takes a place of honour, and through him is also heard the voice of one of the oldest Christian commentators, Heracleon. The third one is Theodore of Mopsuestia, the major representative of the non-Alexandrian tradition, averse of an allegorical reading of the Bible. The Latins are represented by their two greatest exegetes (Jerome and Augustine), a recently rediscovered gospel commentator (Fortunatianus), two commentators on Paul (Marius Victorinus and Ambrosiaster), an influential commentator of the Apocalypse (Victorinus of Pettau), and an author who was instrumental in transmitting the legacy of the ancient Church to a new era (Bede).

Church history --- 225.07 --- 225 <063> --- 225 <063> Bible: Nouveau Testament--Congressen --- 225 <063> Bijbel: Nieuw Testament--Congressen --- Bible: Nouveau Testament--Congressen --- Bijbel: Nieuw Testament--Congressen --- 225.07 Nieuw Testament: commentaren --- Nieuw Testament: commentaren --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- History

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The Commentary on Revelation is Bede's first venture into Biblical exegesis - an ambitious choice for a young monastic scholar in a newly Christianized land. Its subject matter - the climax of the great story of creation and redemption, of history and of time itself - adds to the Commentary's intrinsic importance, for these themes lie at the heart of Bede's concerns and of his achievement as a historian, exegete, scholar, and preacher. But Bede was also a man of his age. When he penned the Commentary around 703, speculation and anxiety about the end of the world was in the air. According to conventional chronology, almost 6,000 years had passed since creation. If for God 'one day ... is as a thousand years, and a thousand years as one day' (2 Peter 3:8), the world was destined to last six millennia, corresponding to the six days of creation. The end, then, was close. Bede vigorously opposed the temptation to calculate the time of the end. The Commentary argues that Revelation is not a literal prophecy, but a symbolic reflection on the perennial struggle of the Church in this world. At the same time, the young Bede is starting to shape his own account of how the end-times would unfold. This translation, prefaced by a substantial Introduction, will be of interest to students of medieval religious and cultural history, of Anglo-Saxon England, and of the history of Biblical exegesis in the Middle Ages."--Jacket.

Bible. --- Commentaries --- Early works to 1800. --- 2 BEDA VENERABILIS --- 225.07 --- 228 --- Godsdienst. Theologie--BEDA VENERABILIS --- Nieuw Testament: commentaren --- Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- Bede, --- Baeda Venerabilis, --- Beda, --- Beda Venerabilis, --- Bedanus, --- Venerable Bede, --- Abūghālimsīs --- Apocalipse (Book of the New Testament) --- Apocalisse (Book of the New Testament) --- Apocalypse (Book of the New Testament) --- Apocalypse of John --- Apocalypse of St. John --- Apocalypsis Johannis --- Apocalypsis S. Johannis --- Apokalypse (Book of the New Testament) --- Apokalypsin --- Book of Revelation --- Johannes-Apokalypse --- Johannesapokalypse --- Johannesoffenbarung --- Offenbarung des Johannes --- Revelation (Book of the New Testament) --- Revelation of St. John --- Revelation of St. John the Divine --- Revelation to John --- Ruʼyā (Book of the New Testament) --- Sifr al-Ruʼyā --- Yohan kyesirok --- 228 Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- 228 Apocalypse de S. Jean --- Apocalypse de S. Jean --- 225.07 Nieuw Testament: commentaren --- 2 BEDA VENERABILIS Godsdienst. Theologie--BEDA VENERABILIS --- Apokalipsa św. Jana --- Apokalipsa świętego Jana